The Church in
The virus has created
hardship, however, as we all know. We have had it good for a long time and I’ve
often challenged us to consider if the Church in America was making the most of its
freedom? Prior to 2020, many people in America who
call themselves Christians didn’t attend church consistently, didn’t do the basics
of reading their Bibles or praying daily. And sharing their faith…forget it.
There is a tendency when things are easy to take it easy. Right now, we are
unable to meet together. The question is, what are we going to do? Will we seek
Him with renewed passion or will we fall away into idleness or idolatry?
Today we begin a study of 1
Peter. If you regularly attend our church, you know that before the Easter
season, we were working through 1 Samuel. However, with the new situation we
are in, we will move to a study of 1 Peter, a letter written to Christians who
were suffering hardship. Peter opens the
letter by greeting these brothers and sisters as “pilgrims of the Dispersion.” They
were forced to scatter, though in their time of persecution they continued to
meet in small groups. This first post will be a bit unusual in that it will
focus on the background and setting for the letter titled 1 Peter. During the
study to come, let us pray that God will continue to prepare and use us for His
service. Let us now consider God’s call
during troubling times.
Troubling Times
Peter, one of the apostles,
wrote this letter probably around AD 62-3.
This places it after the closing of the events in Acts. He encourages his readers with reminders that
they are secure in Christ. Remember now,
the original recipients of this letter had to flee from their homes and were
still suffering from persecution. They were outcasts and considered the scourge
of society. In the face of this, Peter challenges them to be holy and to be a
witness to their persecutors. Can you imagine! They are greatly suffering and
the Spirit says through Peter, to keep doing the right things, be kind and
merciful, and share the love of Christ with those who persecute you. That, my
friends, is love. Loving God enough to live in a way that pleases Him
regardless of how bad our situation is, and loving the lost enough to put their
own lives in danger to tell the lost about Jesus.
We know from history that
Christians suffered greatly under Nero’s persecution in the mid 60s, as well as
under Domitian (AD 90-95) and Trajan (AD 97-117) but those came after this
letter, though it remained a source of encouragement to those who did endure
those persecutions. The timing of this
letter suggests that it was probably persecution by the general Roman population
who considered Christians suspicious and hostile. This view of Christians was
held because believers refused to engage in the immoral practices that where
common, or the idolatrous customs of the day, and because they met privately to
celebrate Communion. They were often mocked, discriminated against and brought
to court on trumped-up charges.
The purpose of the letter is
to encourage readers to trust God and be obedient in the hardships they face. Key
themes of the letter are that these people were God’s elect (and thus represent
Him as His priests), and that they were to do what was right in the eyes of God.
After the opening 2 verses, there are three major sections. The first is 1:3 –
2:10 focusing on their privileges and responsibilities as believers in Christ.
The second is 2:11 – 4:11
focusing on living a Godly life that was different from their former ways. The
third is 4:12 – 5:11
focusing on the reality of living under sufferings and persecutions. Three
times Peter refers to the suffering that his readers are enduring. First in 1:6
he mentions “all kinds of trials.” Then in 3:13-17 he mentions suffering for
righteousness in general but also malicious verbal attack. Finally in 4:12 -19 he talks about a “fiery
ordeal” which includes sharing in the suffering of Christ.
The letter begins by saying, “Peter, an apostle of
Jesus Christ, to the pilgrims of the Dispersion in Pontus , Galatia , Cappadocia ,
Asia , and Bithynia , elect according to the
foreknowledge of God the Father, in sanctification of the Spirit, for obedience
and sprinkling of the blood of Jesus Christ. Grace to you and peace be
multiplied” (1 Peter 1:1-2 ).
This
is a pretty standard greeting for a NT letter. Peter lists the areas where his
recipients lived, and “the Diaspora” was a term used for Jews who were living
outside of Israel. John 7:35 mentions this also,
saying, “Then the Jews said among
themselves, ‘Where does He intend to go that we shall not find Him? Does He
intend to go to the Dispersion among the Greeks and teach the Greeks?’” The Greek
term is also used in James 1:1
saying, “James, a bondservant of God and of the Lord Jesus Christ, to the twelve
tribes which are scattered abroad: greetings.” But it is not just a term
used in the NT times, this concept goes way back into the OT and is mentioned
in Deuteronomy 30:4 , “If
your outcasts are at the ends of the
earth, from there the Lord
your God will gather you, and from there He will bring you back.”
This
opening statement mentions the “elect” or “chosen.” There are some Christians
who do not hold to the doctrine of election, placing all the responsibility on
man and his free will. I would encourage
you to consider the overwhelming evidence in the Bible that God chose to save
the elect before Creation, before their rebellion. Read Ephesians 1 and Romans 9 . Jesus said in John 15:16 , “You did not choose
Me, but I chose you and appointed you that you should go and bear fruit.” The
Bible tells us that no one seeks after God: “The
fool has said in his heart, ‘There is no God.’ They are corrupt, they have
committed abominable deeds; there is no one who does good. The Lord has
looked down from heaven upon the sons of men to see if there are any who
understand, who seek after God. They have all turned aside, together
they have become corrupt; there is no one who does good, not even one.” (Psalm 14:1-3 ; see also Romans 3:10-12 ). Then 2 Thessalonians 2:13 adds, “But we are bound to give
thanks to God always for you, brethren beloved by the Lord, because God from
the beginning chose you for salvation through sanctification by the Spirit and
belief in the Truth.” The doctrine of election shows up in almost every single
Book of the NT. And in the OT, did not God choose Noah, Abraham, David and even
the nation of Israel? And was it because of how impressive they were or because
they sought after Him? Not hardly.
The
Bible makes clear that no one is chosen because they are so great or deserving.
Rather, “God has chosen the foolish things of the world to put to shame the
wise, and God has chosen the weak things of the world to put to shame the
things which are mighty” (1
Corinthians 1:27 ).
We are chosen by God, it is not because of any good that we have done. It’s not because God saw something in us that
made Him save us. There is no room for pride in Christianity, rather complete
awe, humility, and thankfulness. Give thanks brothers and sisters in Christ;
give thanks as you consider that He chose you and now you are the recipient of
His mercy and given the task of going and telling others about His grace. For
you and I don’t know who has been chosen so we must treat everyone as though
they have been. Everyone does need to hear the loving Gospel, that God the Son,
Jesus Christ, came to seek and save that which is lost. Again, if you think it
is about your free will, read Romans
9 .
Closely related to election, foreknowledge
means that God chose certain individuals according to His plan and purpose before the foundation of the world to be
the recipients of His blessing. God knew those whom He would chose before He
created the world and it was a matter of His will not just a knowledge of man’s
future choices (see Psalm
139:15-16 ; Romans
8:28-29 ).
Let’s
move on, we could spend weeks on the topic of sanctification which is also
mentioned in the opening verses of 1 Peter, but let me say here that it is a work of the Holy Spirit with which we need to
cooperate. As soon as God’s call of salvation becomes effectual in our lives, we
are declared righteous. We then must yield to the Spirit to actually learn to
live that way.
If
you spend much time reading the Bible you know that while salvation is by grace,
meaning we don’t deserve it or earn it, salvation leads to obedience to Jesus
Christ. Recall those well known verses, Ephesians 2:8-9 . But what
about the next verse, Eph 2:10 ?
It says, “for we are His workmanship,
created in Christ Jesus for good works, which God prepared beforehand that we
should walk in them.” As a believer, we are to do the good things God
determined for us to do. So then how about James 2:17 which says, “faith by
itself, if it does not have works, is dead.”
Paul, James, and Peter are actually in complete agreement here. Good works,
that is following the example of Jesus in loving God and others, does not save
you, only God’s grace does that. But if you are saved there will be good works
because the Spirit will lead you to do what is right. If you say you are saved
and yet there is no evidence of that; you need to examine yourself with the
Truth of Scripture. Friends, I’ve been in enough different churches to know
that there are many people who go to church for years yet there is no evidence
that they are truly saved, church attendance does not save you. If you are truly
saved, you will either love and obey Him in what you think, say and do, OR God
will be bringing His loving discipline upon you to correct you. If you are not saved, you will be disobedient
to Christ, living for yourself, and you won’t care, at least not until it’s too
late.
Conclusion
The connection of election,
sanctification, and obedience makes clear that salvation is not just an escape
from the punishment of Hell; it is the present work of God within a believer to
change us and mold us into the image of His Son Jesus Christ so that we live
for Him now. If, as a believer, we use
our new liberties and freedoms live for ourselves, if we ignore God and our
relationship with Him by neglecting our Bibles, choosing not to pray, refusing
to share our faith, and failing to demonstrate love for others, then we will find
ourselves being complainers, bitter, self-centered and uncaring about those
around us. The temptation to fall into a self-centered routine is very prominent
right now while we are all separated due to covid19. A video message is good,
but without meaningful interaction with each other it is really easy for us to
hide behind a façade. Many Christians in America were quite good at that façade
when we could meet, let alone now, hiding behind a computer screen or cell
phone.
In this letter from the Holy
Spirit through Peter, those original recipients were told that they were
strangers in a strange land. As believers in Jesus Christ we no longer belong
here, our home is in Heaven. But, while we are still here, we have a serious
job to do. Are you taking that job seriously?
I dare say that we could all
use some improvement – including me. Folks, I don’t know what the rest of 2020 holds,
but all this isolation should motivate us to do what we should have been doing
all along, following God’s instruction to trust Him, love Him and love each
other and be involved with each other in meaningful ways because that is God’s
call for us all the time and certainly now in these troubling times.
Mark, as usual, your observations are correct. Thank you for the reminder of “whose we are.” We must act like that as well. These mean a lot to Sue and me. Blessings to you and your family.
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